The account of Jesus’ birth is one of the most famous and best-loved stories in the Bible. The pathetic little group in a Bethlehem stable would have made an unimpressive scene, but with the hindsight of history we know the instant of Jesus’ birth marked the thunderclap moment when God stepped into a dying world to beat death at its own game. And what an invasion! The Creator of the universe, born as a human infant, dependent on a young mother’s care to survive. On both a cosmic and a personal scale, it is hard to beat the story—and it has the added merit of being true.
Or so we believe. As we head into the season when we particularly celebrate the birth of the Savior of the world, you are likely to hear attacks on the Christmas story, as skeptics argue that parts of it are implausible or contradictory. I hope my articles this week and next week will prepare you with good answers for the most common objections to the historical accounts of Jesus’ birth.
Of the four Gospels, only Matthew and Luke describe the birth of the Savior in Bethlehem. That in itself is an interesting window into the way in which God divinely orchestrated the testimony of four different writers to create a fuller and richer picture than any one author provides. Four parallel birth narratives would have done us little good. In fact, it would have been hard to avoid the suspicion that they were simply copying from one another. Instead, each Gospel’s introduction of Jesus offers a little window into its author’s particular passions and focuses.
