David Vogel, Author at DavidVogel.net

Thursday Roundup (1/26/17)

February 10, 2017January 26, 2017 by David Vogel

Today’s video asks why Jesus held his followers back from proclaiming that he was the Messiah, while the Answers for Ambassadors podcast considers Richard Dawkins’ claim that our morality is shaped by “the moral Zeitgeist” rather than divine revelation. The links of the week cover profanity and abortion, service and evangelism, Christians as “gullible skeptics,” Donald Trump as a postmodern antihero, and more!

(If you receive these posts by email and aren’t seeing the video and podcast, just click the “Thursday Roundup” title to view the original post on my site.)

“The problem is that many people cling to the symbol but never understand the reality it is intended to represent. Most likely, tens of thousands of people have ‘invited Christ into [their] hearts,’ thinking that a mystical experience is what saves them. Then, they go on their merry way, living their lives as they did before. If you were to ask them, ‘How do you know that you are going to heaven?’ they would respond, ‘Because I invited Christ into my heart.’ But if you probe, there is nothing beneath the shallowness of that reply. They did what someone told them to do, but never really embraced the Savior.”
~ Daniel Wallace

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What Sort of Law Is the Sabbath? (Part 2)

January 23, 2017 by David Vogel

What, if anything, does the Old Testament Sabbath hold for New Testament Christians? Last week, I started a short series looking at what the Bible teaches about the Sabbath and its place in our lives today. That first article laid the groundwork for our study by examining the Sabbath in the Old Testament. We saw that the first recorded Sabbath was inaugurated by God as soon as the Israelites left Egypt. Soon after, Sabbath observance was the fourth commandment given by God at Mount Sinai and became an important marker of his people. In later generations, the prophets would urgently call Israel to faithfully observe the Lord’s day of rest and worship.

The Ten Commandments are repeated twice in the Pentateuch. In Exodus, God links the Sabbath with his rest after the six days of creation, which was itself a representation of the perfect and joyful rest which he enjoys in Heaven and into which he invites us. In Deuteronomy, the Sabbath is associated with God’s redemptive work, bringing his people out of slavery in Egypt. The Israelites were to enter into the Sabbath with the joy of freed slaves savoring a hint of Heaven.

Having surveyed the Sabbath in the Old Testament, the obvious next step is to examine what the New Testament has to say about the Sabbath’s place under the new covenant which Jesus inaugurated. But first, I want to pause to consider what we might expect the New Testament to say.

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Thursday Roundup (1/19/17)

February 10, 2017January 19, 2017 by David Vogel

Today’s video tackles the thorny dilemma of human free will, divine sovereignty, and how they fit together. The Answers for Ambassadors episode is a rerun from a couple years ago, looking at evangelism in a culture which isn’t worried about its own sin. And the links of the week cover prayer and marriage, Christian persecution and Christians who act like Mormons, and lessons learned from lice…

If you use Google Plus, you might want to know that I’ve begun regular posts with my articles and other content on my Google+ page. Click over there to follow my posts!

(If you receive these posts by email and aren’t seeing the video and podcast, just click the “Thursday Roundup” title to view the original post on my site.)

“To worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination with the beauty of God, to open the heart to the love of God, and to devote the will to the purpose of God.”
~ William Temple

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‘If You Call the Sabbath a Delight’ (Part 1)

June 25, 2018January 16, 2017 by David Vogel

I taught a class last week on how New Testament Christians should understand the Old Testament law, and I knew the first question that would be asked as soon as I was done. Sure enough: “What about the Sabbath? Does that commandment still apply to us today?”

For some modern American Christians, that’s a silly question: Of course it doesn’t. Jesus abolished the Sabbath requirement, as verses like Colossians 2:16 make plain. For other Christians, it’s a silly question for the opposite reason: Of course we should keep the Sabbath. It is a command of God, rooted in his work of creation and redemption, making it one of the commandments which Jesus warns against discarding in Matthew 5:17-20.

For other Christians, the question of the Sabbath is a matter of confusion and guilt. You are not sure what to think, but you suspect you may be displeasing God and missing some blessing which could come from using Sunday (or is it Saturday?) differently.

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Thursday Roundup (1/12/17)

February 10, 2017January 12, 2017 by David Vogel

Today’s video asks why Jesus needed to be baptized by John the Baptist, while the Answers for Ambassadors podcast looks at Richard Dawkins’ arguments against the morality of the New Testament. The links of the week include a few good articles on parenting and family, the context of Philippians 4:13, #NotMyPresident, and churches, healthy and otherwise.

(If you receive these posts by email and aren’t seeing the video and podcast, just click the “Thursday Roundup” title to view the original post on my site.)

“For the Christian church… to ignore, euphemize, or otherwise mute the lethal reality of sin is to cut the nerve of the gospel. For the sober truth is that without full disclosure on sin, the gospel of grace becomes impertinent, unnecessary, and finally uninteresting.”
~ Cornelius Plantinga

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‘Holy, Holy, Holy, Is the Lord God Almighty’

January 9, 2017 by David Vogel

In the latter pages of Exodus and the first chapters of Leviticus, God gives the Ten Commandments, appears to Moses in such glory that his face shines, commissions the construction of the tabernacle and then appears in a cloud of glory within it, institutes the offerings by which Israel will worship him, and establishes the Aaronic priesthood to mediate between himself and the people.

Then two of Aaron’s sons offer “strange fire” before the Lord and are consumed in a fiery judgment.

Leviticus 10 comes as a shocking jolt to us today, coming as it does on the heels of God’s covenant promises and establishment of the institutions which would allow his people to dwell with him. We see the law, the tabernacle, the sacrifices and the priesthood—and then sudden, fiery death. Imagine how much more appalling it would have been to the people of Israel themselves, as they were jarringly reminded that it was not safe to take their God lightly.

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Thursday Roundup (1/5/17)

January 5, 2017 by David Vogel

One last chance to register for “Understanding the Old Testament Law Today,” a free webinar the evening of January 9! We’ll be clearing away misconceptions about the Old Testament and how God’s law from several thousand years ago applies, or doesn’t apply, to New Testament Christians. I hope to see you there!

This week’s new video looks at the New Testament picture of the church and asks what it can tell us about regular church attendance. The weekly podcast considers Richard Dawkins’ argument that the Old Testament is immoral, and the links survey repentance and sanctification, church attendance, Donald Trump and the prosperity gospel, and more.

(If you receive these posts by email and aren’t seeing the video and podcast, just click the “Thursday Roundup” title to view the original post on my site.)

“Moralism says to unbelievers, ‘Be what you are not.’ Christianity says to believers, ‘Be what you are.'”
~ Alistair Begg

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Repentance and Adjustment

January 2, 2017 by David Vogel

New Year’s resolutions can’t help having a gimmicky feel, but there is real value in a day which reminds us to always be pursuing excellence—and which reminds us that excellence is the product of our choices. New Year’s Day may not spark any new resolutions for you, but the Bible’s call to become more like Christ should.

The first question is always one of identification: What kind of problem is calling for a change? Is it a question of repentance, or of what we might call adjustment?

The Bible teaches us to be ruthless with our sins. It leaves no room for accommodation or half-measures; only repentance. Jesus told the woman caught in adultery, “From now on sin no more” (John 8:11). In the Sermon on the Mount, he declared, “Therefore you are to be perfect, as your heavenly Father is perfect” (Matt 5:48), warning, “If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell” (5:30).

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Thursday Roundup (12/29/16)

December 29, 2016 by David Vogel

I’m excited to offer another free webinar the evening of Monday, January 9. The topic is “Understanding the Old Testament Law Today” and I hope it will be very useful both for apologetic discussions with unbelievers and for your own reading of the Bible. Click the link for more information or to register, and don’t forget to share the information with friends who might be interested!

This week’s video looks at allegedly parallel virgin birth stories from other religions. The Answers for Ambassadors episode considers Richard Dawkins’ attempt to explain the existence of morality in an atheistic world, and the links look at the wonderful role which Joseph played in Jesus’ life, praying when God doesn’t do what you hope, reading the Bible when you feel nothing, and more!

(If you receive these posts by email and aren’t seeing the video and podcast, just click the “Thursday Roundup” title to view the original post on my site.)

“Don’t pray when you feel like it. Have an appointment with the Lord and keep it. A man is powerful on his knees.”
~ Corrie Ten Boom

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Answering Objections to the Christmas Story, Part 2

December 19, 2016 by David Vogel

Last week I started a two-part series looking at the Christmas story with a critical eye, considering the objections which skeptics often raise to the Gospel accounts. The first article looked at the differences between Matthew and Luke’s genealogies of Jesus, their accounts of which of his parents an angel appeared to, and their descriptions of where Jesus’ family lived. In each case, we saw that different details are not the same as contradictory details—and, in fact, that the varying perspectives of Matthew and Luke reinforce their credibility as independent witnesses testifying based on their own knowledge and research.

Having considered these not-really-inconsistencies between the two accounts, this week we’ll be looking at two more alleged mistakes: An apparent misquotation by Matthew, and what looks like a historical error by Luke.

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